Archive for January, 2008

Liturgical Ethics

Posted on January 31st, 2008

Here’s another gem from Kleinig’s Leviticus commentary: Like the book of Leviticus, the NT does not inculcate a system of natural ethics based on universal human values that promote harmony within the order of creation. Instead, the NT proclaims a system of liturgical ethics–the ethics of holiness–a heavenly lifestyle for God’s people on earth. The NT presupposes that all Christians are involved in the Divine Service that is enacted by the church together with Christ in the heavenly sanctuary. They are all priests who serve together with Christ their High Priest. They are also God’s earthly sanctuary, the temple of the living God. 

A Lenten Latin Puzzle

Posted on January 30th, 2008

The Introit for the first Sunday in Lent begins with Psalm 91:15 (ESV: “When he calls to me, I will answer him”); it is from the Latin text of this that the older liturgical books derived the name for this day: Invocavit (perfect tense, “He has called”). LSB calls this day “Invocabit,” which as I understand is to reflect better the modern versions of the Latin Bible (“Invocabit” being future, “He will call”). Soooo, here’s the puzzle: when I look up Ps. 91.15 in the two versions that I have (the 1969 Stuttgart edition as well as the Nova Vulgata, the current official Roman Church text), it has “clamabit.” All of which makes me wonder why LSB changed Invocavit to Invocabit. Why not change…

Daily Prayer

Posted on January 27th, 2008

Pastor William Weedon has published a good summary of his discipline for daily prayer. I have begun a new effort to be dedicated and intentional about praying the Daily Offices, and profited from reading about his approach. There is also a link to a profitable form for personal prayers on his congregation’s website. I would encourage you to read it (it’s short), and make a similar commitment to daily prayer and meditation.

Septuagesima sermon – Matthew 20.1-16

Posted on January 21st, 2008

“You made them equal to us!” spat the worker in the Lord’s vineyard. Equality–or superiority–is something we grasp for. The human heart is twisted by envy. Seeing others having it good fills our hearts with discontent, dissatisfaction. We love our celebrities, our politicians, our stars – but even more, we love to tear them down. Envy fills our hearts not just over things, but often the intangibles: a neighbor’s reputation and status, his seemingly happy life; a better family, a different wife. And in your twisted reality, your utterly self-centered soul grumbles and complains: “I deserve better!” And in this complaint, you are really complaining about God. The food you have to eat is a blessing from God. The house that keeps you warm…

On Making Reflective Faith a Requirement

Posted on January 9th, 2008

I recently discovered Confessing Evangelical, and from what little I’ve read, it’s quite good. Lunch time is for blog reading, and today I read his “Why Justification by Faith is ‘Not Quite Protestant.’” I like how the post draws out the distinctions between Lutheran and Reformed approaches to faith. For example: Cary summarises the usual Protestant approach to the promises of the gospel with what he terms “the Standard Protestant Syllogism”: The Standard Protestant SyllogismMajor Premise: Whoever believes in Christ is saved.Minor Premise: I believe in Christ.Conclusion: I am saved. What this leads to is a requirement for “reflective faith”. This syllogism requires us not only to believe, but to know we believe. The conditionality of the major premise means that “I am in…

Sex

Posted on January 4th, 2008

God made us to be sexual beings, and places us into families, which are created around a sexual relationship (between husband and wife). When that sexual relationship becomes disordered–sometimes through adultery, other times through a failure to be truly intimate (not just “having sex” for personal pleasure), or in the relationship becoming platonic–all of society is threatened. Pastor David Petersen wrote a while back, “I’ll let you in on a little secret: [sexual struggles/sins] are big, sweeping, nearly universal problems.” He is right, and the longer I am a pastor, they seem to be some of the deepest problems as well, the most difficult to rectify. I am struck by how Leviticus spends an entire chapter (eighteen) addressing nothing but this. For long periods…

Experience Trumps Scripture

Posted on January 4th, 2008

Noted New Testament scholar Luke Timothy Johnson, in discussing how “God discloses Godself” through human experiences such as homosexual love, admits what this does to Christian theology: “I think it important to state clearly that we do, in fact, reject the straightforward commands of Scripture, and appeal instead to another authority when we declare that same-sex unions can be holy and good. We appeal explicitly to the weight of our own experience and the experience thousands of others have witnessed to, which tells us that to claim our own sexual orientation is in fact to accept the way in which God has created us.” Fr. Richard John Neuhaus discusses this quotation and more in The Future of Sex and Marriage.