Trinity IV 2026

Most of the parables Jesus tells are stories. Today’s parables are just brief images. They have the Lord’s characteristic absurdity. You have a blind man being led by another blind man. And you have an eye surgeon who is going to remove a splinter from a patient; but the surgeon has a beam sticking out of his eye, the kind of long board you’d pick up at a lumberyard. This is camels going through eyes of needles kind of stuff, or a farmer who just throws the seed everywhere. Jesus uses absurdity and hyperbole to make the point: Blind people shouldn’t lead the parade, and people with logs in their eyes shouldn’t be surgeons. He applies that to life in the church. Deal with your own blindness. Deal with the beam in your own eye.

What’s happened in recent years, though, is the splinter and the plank have been reinterpreted to mean little sins and big sins.

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Quinquagesima 2026

“Behold, we are going up to Jerusalem.” The term we is doing a lot of work in that sentence.

It’s like when a sportsball fan says, “We won the game.” The guy saying it didn’t win anything. The team he roots for did. But he associates himself with the team. When the team wins, he wins….

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Quinquagesima 2021

If you want to understand how medieval Roman theology became so corrupted, look at how it became captive to philosophy. Luther was a law student who became a monk, then a doctoral student, and finally a university professor. He knew the system inherited from Aristotle and Aquinas inside and out. And here was his conclusion: “He who without danger wants to be a philosopher in Aristotle ought to have become first a good fool in Christ.”

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