Good Friday Passion Vespers 2024

Other people hurt us. They hurt us with cruel words, breaking promises, or not including us. And when these things happen to us, our natural reaction is to be angry.  We might respond in kind – hurt the person back in the same way. But even if we don’t, we tend to hold onto the sin. We remember it, ruminate on it. Over the years, the grudges heap up. The grudges make us angry and bitter.

What does not come naturally is to forgive. Not just move on and pretend nothing happened, but really, truly forgive. Forgiveness is a gift worked by the Holy Spirit….

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2023 LCMS Convention Sermon

“And … Festus said with a loud voice, ‘Paul, you are out of your mind.’”

Isn’t that what this world keeps on saying to you? And perhaps it’s crept into your own thoughts, as well: On Sunday afternoon, when you wonder if it’s all worth it. Or when you’re sitting in a meeting at church and once again, they’re arguing and vying for control. Or when you pick up that piece of bread at the altar and the blasphemous words enter your mind: “How can this be the body of Christ…

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The Resurrection of Our Lord 2022

The T in LGBTQIA+ has overwhelmed all the other letters. The T, of course, is for transgender. Transgenderism rejects biological reality, the givenness of creation. There is also another T, another trans, that is somewhat less known: Transhumanism. Transhumanism, at the risk of oversimplifying, proposes joining technology to humans for the purpose of enhancing and lengthening life. For many, this includes a goal of achieving immortality.

Both of these contemporary trans movements seek to address real human problems: dysphoria, discomfort, disability, dissolution, death. There is something wrong with us. There is something wrong with the world. A trans movement seeks to change the problem. That’s what trans means: change. It can also mean cross, like to cross a barrier or a distance. Hence, transportation. Or, transformation.

These contemporary trans movements, like others that have come before (such as Transcendentalism), are all doomed to fail, because they have the wrong starting point….

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Oculi 2022

If you’re with Christ, then Satan is your enemy. That’s what today’s Gospel is about. The devil is the strong man, but Jesus is the stronger, who invades the devil’s palace. The incarnation is the invasion: Christ enters the world to do combat. The first Sunday has Jesus in the wilderness, as a man, not exercising the powers of the divinity. The devil assaults Him, and Jesus fights back … with what? The Word. That is your weapon against the devil’s assaults. Memorize the Bible. Meditate on it, recite it in times of temptation and trouble.

Today Jesus tells a little parable about a man who is set free from the devil, but then his life is just empty; he doesn’t grow into being a Christian. The devil assaults the man, and takes him back. It’s terrifying….

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We Are a Forgiveness People

Louis Armstrong once said, “If you have to ask what jazz is, you’ll never know.” Peter’s question shows he doesn’t know what forgiveness is. Forgiveness doesn’t ask, “How many times do I forgive?” Love keeps no record of wrongs. Jesus explains this by means of a parable – a parable about a debt.

The national debt of the United States is currently about $22.7 trillion - up $17 trillion since 2000. Maybe it’s just me, but that seems like a lot of money. I don’t understand how it happened. I’ve never studied economics, but I wonder how we’ll ever pay it off.

The guy in today’s parable was probably wondering the same thing. He owes 10,000 talents. One talent equals 6,000 denarii. A denarius was about a day’s wage. So to get an idea of what this man owes, imagine your annual salary. Let’s call that about 310 denarii. If you worked for 19 years and saved everything you earned, you’d have about 6,000 denarii – or one talent. That means you’d need to work for 190,000 years to get to the amount of this man’s debt. It’s simply not possible. This isn’t the debt of a man, but a nation. How will he ever pay it off? …

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