The Marriage of William Thompson and Ji Yoon Noh

The day will come when things will have gone sour. You will have gotten on each other’s nerves. You will have misunderstood each other. You will have disappointed each other – maybe in a severe way. You may even question if you still have a future. But the godly marriage, no matter how rough the waters are, comes back to this question: An nyong hah se yo - “Are you at peace?” And the answer, between children of God—especially husband and wife—the answer is always, 네 - Ne: “Yes. I am at peace with you - because God is at peace with me. If Jesus forgave my sins, how can I not forgive you yours?”

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The Marriage of Louise Gebel and Kyle Shideler

We want to own the thing we love, to possess it, to control it. But that only shows the love of self.

The words of Jesus in today’s Gospel show us a different kind of love. “I know My sheep, and am known by My own.” The ones Jesus calls “His own” are not possessions (like a collection of trophies) but people – the people He Himself created. His love for us He demonstrates by self-giving. “The good shepherd gives His life for the sheep.”

That’s marriage. “Husbands, love your wives, just as Christ also loved the church and gave Himself for her.” There’s no ownership here in the sense of domineering control and a demand to do things my way. It is self-giving to the end, the end where the shepherd lets himself be bitten and clawed by the wolf attacking the sheep. The husband doesn’t care about himself, only about his wife.

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Second Sunday after the Epiphany 2019

It is no mistake that our Lord chooses to perform His first miracle at a wedding. But it is not simply a miracle, a magic show, a spectacular event to wow the crowd or to help His mother save face. St. John calls it a sign, the beginning of signs. A sign does not exist for itself. A sign signifies, points to something greater.

This sign of transforming water into wine is done in the context of Jesus talking about His hour. Throughout John’s Gospel Jesus says repeatedly, “My hour is not yet come.” Then finally, just before Jesus washes the feet of His disciples, the night before His crucifixion, St. John tells us that that great event, the Passion of Jesus, is His hour: “Now before the Feast of the Passover,” John says in ch. 13, “when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”

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The Marriage of Yonas Mekonen and Stephanie Lange

Your home, Stephanie and Yonas, is to be the Mekane Yesus - the dwelling place of Jesus. Yonas Mekonen, you are the angel of this home, the guardian and protector. Stephanie is the crown, the glory, the queen and treasure. Fill your home, Stephanie, not just with singing but with the song of faith. The Mekonen home is the Mekane Yesus - the dwelling place of Jesus.

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The Marriage of Jason Stegman and Rebekah Reistad

God’s created order is predicated on self-giving. The world itself is gift to mankind. Man and woman are then made to be dependent on one another. The woman’s life derived from the man’s body. God made her from man’s side, so she is bone of his bones and flesh of his flesh. And she in turn would give her body to him. These two, becoming one flesh, giving themselves to each other, find then a third—a child—who receives life from their union.

The structure of the world is centered around this self-giving. The story of the world begins and ends with a marriage. And at the center of world history stands Jesus, who in today’s Gospel is attending a failing marriage. 

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The Wedding of Molly Leithart and Shawn Barnett

Through the testing, the Holy Spirit creates in you a holy love that passes the shallow romanticism and eroticism of our culture. This is a love that flows from being loved by God. This love lives each moment as a gift from God. In this marriage, Molly and Shawn, God makes you participants in His own work of creation, pro-creation, of unmerited love, and the joy of giving and receiving gifts. 

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