The Second Sunday after the Epiphany 2024

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The Bible begins and ends with a wedding: At the beginning, the marriage of our first parents; and at the end, the marriage of Christ and the Church, inaugurating the new creation.

In between these two weddings is the fall, and all the messed-up marriages, with rebellious children and false worship. The joy is gone; the wine seems to have run out, and what’s left isn’t sitting so well inside us.

The wine running out symbolizes the thorns creeping up from the ground, the betrayal of a friend, the death that comes to all in the end….

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On Worthy Reception of the Lord's Supper

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If we charted the history of the age for admission to communion, you would see it be very low for well over a thousand years, then rise sharply in the ages of rationalism and pietism, until the mid-to-late twentieth century when it begins to come back down. There are a number of factors involved in this, but underlying it all is this question: what makes a person ready to receive the Eucharist? …

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Invocabit sermon 2023

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Temptations are rarely grandiose. On occasion temptation to a front-page-headline kind of sin comes along. Most of our temptations appear as innocuous choices. Small, daily things tempt us to take baby steps away from God’s Word.

Frequently we should pray the Lord’s Prayer. Jesus teaches us there to ask for help: “Lead us not into temptation.” This takes on urgency once we realize we are constantly under spiritual assault….

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Second Sunday after Epiphany 2022

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“And there were set there six waterpots of stone, after the manner of the purifying of the Jews.” Six is the number of man, for man was made on the sixth day of creation. Because man—who is identified by the number six—fell into sin, six is also in the Bible a number designating incompleteness/lacking/deficiency. Because of this damaged deficiency, every man needs purification for the sins that he does and the sin that he is, i.e., the sinful nature we all have inherited from Adam. Not out of convenience, then, does the Lord select these six stone waterpots used for the Jewish purification ritual before a meal. The transformation of the water from these waterpots points to the transformation of the entire ritual system of purification – a transformation that culminates in the death of Jesus, where He gives His own blood for wine.

So Jesus answers His mother as He does, and John tells us that this miracle was a sign, so that we won’t miss the most important fact…

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Second Sunday after the Epiphany 2019

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It is no mistake that our Lord chooses to perform His first miracle at a wedding. But it is not simply a miracle, a magic show, a spectacular event to wow the crowd or to help His mother save face. St. John calls it a sign, the beginning of signs. A sign does not exist for itself. A sign signifies, points to something greater.

This sign of transforming water into wine is done in the context of Jesus talking about His hour. Throughout John’s Gospel Jesus says repeatedly, “My hour is not yet come.” Then finally, just before Jesus washes the feet of His disciples, the night before His crucifixion, St. John tells us that that great event, the Passion of Jesus, is His hour: “Now before the Feast of the Passover,” John says in ch. 13, “when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.”

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